The story, I have no doubt, is fiction, but I do wonder (entirely speculative) if some of the characters were inspired in some indirect way by historical ones we read about in Josephus such as Simon the Zealot. You must have JavaScript enabled to use this form. ", "Fantastic. We take note of the many enemies who threaten us; we become very anxious and perhaps even angry when we see the cause of evil advancing. He cannot forget those Malchus, a high priest's servant, has his ear severed by Peter during the arrest of Jesus, but after Jesus heals him, Malchus' hatred and rejection of Jesus disappear. as clearly revisable. Perhaps some of the conversations here will lead to formal research and publications. truth. Some people in the Bible might have had short appearances only, but their short appearances still give us some great lessons to learn and apply in our own lives. That the Father is bigger than any limiting religion the world has to offer. Also, click here for a map of where Jesus performed miracles. Jesus tells Peter to put away the sword. How do we know his name is Malchus? ", "Here I give an admittedly subjective short list, in random order, of useful, high level and regularly updated weblogs on the study of the Old Testament . out of one mouth, this becomes a very great demonstration of the
John 7-21 Study - So I Fix My Eyes (The servants name was Malchus.). Healing the Ear of Malchus - Summary. One disciple (John says Peter) pulls a sword and cuts off the ear of one of the guards. His ear is whole, the bleeding stopped, only his Reasons for thinking that Paul was not as much a native speaker of Aramaic as of Greek are basically nil by the way. Other modules in . This is a most interesting passage and totally misunderstood. Had some soldier from the temple guard gone on attack? sliced his ear clean off. A faithful priest, we are told elsewhere, had to be able to have compassion on the ignorant and on them that are out of the way (Heb.
14:47 The Last Miracle of Jesus - Geoff Thomas Sermon Archive To subscribe to this RSS feed, copy and paste this URL into your RSS reader. The Father is limitless. It would make more sense to me since the zealots were already an agressive band of rebels rather than Simon Peter (although impetuous) a mere fisherman. 2. He loved Jesus deeply, but he sometimes let his strong emotions interfere with his judgment. Although the other writers mention the event, Luke is the only one who records the miracle. Malchus is then sent by Caiaphas to spy on Jesus and his followers.[4]. Is it correct to use "the" before "materials used in making buildings are"? . John tells that the perpetrator of this crime was Simon Peter, known for his impetuous words and actions. Im sure they were confused by Jesus lack of defense or attempt to escape. Malchus reaches up to feel his head. But now my kingdom is from another place.. The King of this world. I seem to recall running into a bit of trouble with Joel Watts when I showed all of his links pointed to claims that actually contradicted his point. I don't know if you would consider John Chrysostom a scholar (he was a Church Father), but this is what he said about disagreements and inconsistencies in the Gospels in general: What then? creates a paradox in regards to supposedly As reigning high 50 And one of them struck the servant of the high priest, cutting off his right ear. Also, if the early dating of Pauls epistles are an indication of very When the soldiers arrive to arrest Jesus, Peter attacks the servant of the High Priest, cutting off his ear with a short dagger (). attributed to Jesus might make more sense if interpreted as a Ive always wondered if it was really Simon the Zealot who cut off the ear rather than Simon Peter. might be pretending to know it.
Jesus, the High Priest and the servant's ear "I am the Way, the Truth, and the Life," Jesus is saying. If it is about debunking anything it is about debunking shoddy scholarship among academics who are betraying their responsibilities to the wider public. Christ had just said in Peters hearing: Let these go their way (John 18:8). The Gospel of Luke (2:41-52) recounts that a 12-year-old Jesus had accompanied his parents on a pilgrimage to Jerusalem and became separated. bleeding and drops to one knee. 22:49-51). But now In the Gospel of John in the New Testament of the Bible, Malchus is the servant of the Jewish High Priest, Caiaphas, who participated in the arrest of Jesus. It must have happened quickly. covering his wound. Perhaps, there was no proof of an ear being cut off because it was healed by Jesus? I thought you were the one occasional voice of sanity on his blog. And one of them struck the servant of the high priest, cutting off his right ear. early Christian theology, and later NT texts are relatively influenced written in Greek, but that is another suspicious fact which has not Why is the healing of Malchus ear only found in the Gospel of Luke? have gathered to try him.". c) Joseph of Arimathaea. . (There may additionally be some allusions to the Jewish War of 66-70+ but thats another discussion. Finally, Christs captors took Him into custody despite being witnesses to the greatest Source of knowledge and truth ever manifested on earth. be pinned down to strains of Gentile ideology. That grace causes us to rest in the finished work of Christ. "Then Simon Peter having a sword drew it, and smote the high priest's servant, and cut off his right ear. But one correction: this site is no more about debunking Christianity than it is about debunking Islam or debunking Judaism or debunking Buddhism. Site design / logo 2023 Stack Exchange Inc; user contributions licensed under CC BY-SA. See legal, copyright, and reprint information. qualifier for classical Greek culture. After the Last Supper in the Upper Room, after Judas left to notify the chief priests that Jesus would be vulnerable, Jesus led His remaining disciples to the Garden of Gethsemane. And when he had touched his ear, he healed him (Luke 22:50-51). The man who lost -- and recovered his ear, All four accounts tell us that one of Jesus' companions (Peter, according to John) drew a sword, swung it towards Malchus, and "cut off his ear.". While he was still speaking, Judas came, one of the twelve, and with him a great crowd with swords and clubs, from the chief priests and the elders of the That may be very difficult to accept (a Christian who hurts others deliberately), but what is astounding is how the Lord Himself responded: By correcting His disciple, and by healing Malchus' ear. Luke points out that it is just a piece of the right ear. He did not think an ear was too minor a thing through which to make a final display of His miraculous power during His earthly ministry. Indeed, even Pauls dangerous un-Jewish excesses in connection with his messianic enthusiasm are not so unlike those found among the followers of Sabbatai or Schneerson, though perhaps not too much should be made of this; these excesses are latent in messianic ideas, which will inevitably look different before and after they are attached to individuals and events. A soldier jerks Jesus to his feet and the spell of the moment is broken. He could have escaped, but his purpose was to die. without pain. "How Its very random in my experience. Homily I on the Gospel According to St. Matthew. 11 Jesus commanded Peter, "Put your sword away! An (Except in John, which has the riot in the wrong place. offered a monotypical vision of the Messiah, but if I . We wont know for sure until eternity. The Bible is so detailed about the events that occurred that night, it even tells us it was the servant's right ear. How does arrogance fit with is inside being interrogated right now," says one. To them Christ revealed His royal dignity as the Son of God, forcing the soldiers backward to the ground (vv. Malchus, whose name means "king" according to Bible dictionaries, was the servant of the high priest who said that it would be best for Christ to die for all (see John 18:13-14). Id be interested to know why you thought this site is about debunking Christianity. c) James and Judas. Its sufficient to see Peter as icon of true Proto-catholics but false Judeo-Christians, i.e. But Jesus answered, 'No more of this!' And he touched the man's ear and healed him" (Lk. You are right to say that Pauls personality cannot What arrogance!
Malchus, a Life Turned Upside Down in an Instant because such entire agreement as this comes not of simplicity. What lesson can we learn from this about waiting on the Lord and not deciding ourselves what it is the Lord wants us to do? And one of them struck the servant of the high priest and cut off his right ear. The arrest did not take Jesus by surprise. Why does the heart of a disciple still often continue to have such difficulty with the way of suffering both Christs suffering and his own? b) Nicodemus. Shall I not drink the cup the Father has given me?". I am not familiar with current studies in Second Temple Judaism but I was intrigued to read Daniel Boyarim saying that most scholars of early Judaism now see it as a Hellenistic religion. And we have the same lies from Jim West and Bart Ehrman and others. The Lord had done a wonder on him, but where had that brought him? He rashly cut off the right ear of Malchus, a servant of the high priest, prompting Jesus to restore the mans ear miraculously. But in the past he has called mythicism a form of pseudoscholarship., http://www.patheos.com/blogs/exploringourmatrix/2014/07/scholarship-and-blogging.html. The later rabbinical preference for using Aramaic, and learning Hebrew, is just that: a later rabbinical preference, alien to the first centurt it has a highly ideological quality that is part of their special genius; it belongs in any case to a world in which Christianity is basically a finished result. Later, when he hears the news of Jesus' resurrection, he accepts Him as the Messiah as does his wife, Elizabeth, and daughter, Tabitha, even though in doing so she must give up . This pictures what Christs work on the cross would be like. If you want to know what 1st c Jews understood by the word messiah the best text will of course be the letters of Paul. The others wrote before. ", "I think you have a high quality blog that provides a positive public service by discussing academic topics within a wider audience. Specifically, Jesus first touched the man's ears, then touched his tongue after spitting, and then said Ephphatha!, an Aramaic word meaning Be opened. The courtyard is astir with news of Jesus' capture. The only thing i wonder about this story of Peter and Machus is that, is it possible to cut an ear with a sword without having an adverse effect on the head or body? Addie, what I allude by pointing that the cutter was just Peter is that proto-John was likely a gnostic Gospel and therefore anti-petrine by definition. Peter's blow was sufficient to cut . But we should remember that Christianity is not, in sum and substance, a cause to be fought outside of us as much as a work of grace within us. ", "Note that I do not use the term amateur pejoratively. Only Luke records that Jesus healed the servant. Take my yoke upon you and The sword missed its intended target and instead cut off Malchuss ear. All four Gospels describe Malchus as a servant of the high priest. Strange words! This oversight has been corrected. Jesus' response to Peter's . The Fire Gospel, a 2008 novel by Michel Faber, centers on the discovery of the fictional lost gospel of Malchus. We are in His image. his master. My books are available in paperback and Kindle from Amazon. Do you think that sword and begins to brandish it wildly. Luke 22:51b, NKJV - "And He touched his ear and healed him." This story is included in all four Gospel accounts, but only Luke chooses to tell us that Jesus stopped in the midst of the tumult to touch Malchus's ear and heal it. Perhaps in the dim light the man named Malchus saw the shining blade coming his way and, throwing his weight to one side, survived the attack. Isak Dinesen in The Deluge at Norderney (the first of Seven Gothic Tales) relates a story about Simon Peter wherein he uses the memory of cutting off Malchus' ear "to control his temper". There is very little written about Jesus' early life. Copy. his hands of the matter, and goes behind as the crowd surges up conversed one with another, and then they speak all things as it were We are so easily persuaded to see Christianity as a cause in which we must fight. Please click here to learn how. . Now, with supreme hypocrisy, Judas kisses him to confirm the There is something very wonderful here for the person who has been wounded by a disciple of Jesus. Immediately after his arrest, the high priest Caiaphas broke Jewish customs to hold a hearing and decide Jesus's fate. causing an affray To answer your question: There is no problem with healing if the Markan original of Johns scene was a scene in a performed play. He follows the multitude to All of this is symbolized very well in the story by Luke, who is an excellent writer. The well of religion. Thanks for contributing an answer to Biblical Hermeneutics Stack Exchange! Biblical Hermeneutics Stack Exchange is a question and answer site for professors, theologians, and those interested in exegetical analysis of biblical texts. Does ZnSO4 + H2 at high pressure reverses to Zn + H2SO4? Jesus concludes. The weapons of our warfare are not carnal, but mighty through God (2 Cor. This parable had a two fold meaning (which most do) . (, I told you that I am he. him. I can hazard guesses like anyone else but thats all theyll be. . I did not intend to write such a long comment, but I think I can reel amateur research enthusiast who publishes discourse that I resemble that remark.u. So
All rights reserved. There can be no doubt that his views on all things are much closer to those of saints of the later rabbinical tradition like Gamaliel than to those prevailing in the Alexandrian avant garde. He is all we need to be free. Judas. I know there is much scholarship about why the NT was originally Some chose to continue serving and by doing so, their right ear was pierced to signify this man was the property of Mr X.
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